Waheguru Ji ka Khalsa! Waheguru ji ki Fateh!

The Hukamnama today is by Satguru Siri Guru Arjan Dev ji Maharaj in the Soohee Raag on Ang 783 of Siri Guru Granth Sahib ji Maharaj

 Guru Arjan Dev Ji - Soohee Raag - Ang 783

MP3 File

sUhI mhlw 5 ]
soohee mehlaa 5.
 Aibcl ngru goibMd gurU kw nwmu jpq suKu pwieAw rwm ]
abichal nagar gobind guroo kaa naam japat sukh paa-i-aa raam.
 mn ieCy syeI Pl pwey krqY Awip vswieAw rwm ]
man ichhay say-ee fal paa-ay kartai aap vasaa-i-aa raam.
 krqY Awip vswieAw srb suK pwieAw puq BweI isK ibgwsy ]
kartai aap vasaa-i-aa sarab sukh paa-i-aa putbhaa-ee sikh bigaasay.
 gux gwvih pUrn prmysur kwrju AwieAw rwsy ]
gun gaavahi pooran parmaysur kaaraj aa-i-aa raasay.
 pRBu Awip suAwmI Awpy rKw Awip ipqw Awip mwieAw ]
parabh aap su-aamee aapay rakhaa aap pitaa aap maa-i-aa.
 khu nwnk siqgur bilhwrI ijin eyhu Qwnu suhwieAw ]1]
kaho naanak satgur balihaaree jin ayhu thaan suhaa-i-aa. ||1||
 Gr mMdr htnwly sohy ijsu ivic nwmu invwsI rwm ]
ghar mandar hatnaalay sohay jis vich naam nivaasee raam.
 sMq Bgq hir nwmu ArwDih ktIAY jm kI PwsI rwm ]
santbhagat har naam araaDheh katee-ai jam kee faasee raam.
 kwtI jm PwsI pRiB AibnwsI hir hir nwmu iDAwey ]
kaatee jam faasee parabh abhinaasee har har naam Dhi-aa-ay.
 sgl smgRI pUrn hoeI mn ieCy Pl pwey ]
sagal samagree pooran ho-ee man ichhay fal paa-ay.
 sMq sjn suiK mwxih rlIAw dUK drd BRm nwsI ]
sant sajan sukh maaneh ralee-aadookhdarad bharam naasee.
 sbid svwry siqguir pUrY nwnk sd bil jwsI ]2]
sabad savaaray satgur poorai naanak sad bal jaasee. ||2||
 dwiq Ksm kI pUrI hoeI inq inq cVY svweI rwm ]
daatkhasam kee pooree ho-ee nit nit charhai savaa-ee raam.
 pwrbRhim Ksmwnw kIAw ijs dI vfI vifAweI rwm ]
paarbarahm khasmaanaa kee-aa jis dee vadee vadi-aa-ee raam.
 Awid jugwid Bgqn kw rwKw so pRBu BieAw dieAwlw ]
aad jugaadbhagtan kaa raakhaa so parabh bha-i-aada-i-aalaa.
 jIA jMq siB suKI vswey pRiB Awpy kir pRiqpwlw ]
jee-a jant sabh sukhee vasaa-ay parabh aapay kar partipaalaa.
 dh ids pUir rihAw jsu suAwmI kImiq khxu n jweI ]
dah dis poor rahi-aa jas su-aamee keemat kahan na jaa-ee.
 khu nwnk siqgur bilhwrI ijin Aibcl nIv rKweI ]3]
kaho naanak satgur balihaaree jin abichal neev rakhaa-ee. ||3||
 igAwn iDAwn pUrn prmysur hir hir kQw inq suxIAY rwm ]
gi-aanDhi-aan pooran parmaysur har har kathaa nit sunee-ai raam.
 Anhd coj Bgq Bv BMjn Anhd vwjy DunIAY rwm ]
anhad chojbhagat bhavbhanjan anhad vaajayDhunee-ai raam.
 Anhd Juxkwry qqu bIcwry sMq gosit inq hovY ]
anhadjhunkaaraytat beechaaray sant gosat nit hovai.
 hir nwmu ArwDih mYlu sB kwtih iklivK sgly KovY ]
har naam araaDheh mail sabh kaateh kilvikh saglaykhovai.
 qh jnm n mrxw Awvx jwxw bhuiV n pweIAY juonIAY ]
tah janam na marnaa aavan jaanaa bahurh na paa-ee-ai jonee-ai.
 nwnk guru prmysru pwieAw ijsu pRswid ieC punIAY ]4]6]9]
naanak gur parmaysar paa-i-aa jis parsaad ichh punee-ai. ||4||6||9||

Guru Arjan Dev ji Maharaj is talking to us in the raag of love, the raag which embodies true divine ecstatic love - Raag Soohee.

In the Soohee Raag Guru Arjan Dev Ji says:
abichal nagar gobind guroo kaa naam japat sukh paa-i-aa raam
this hukamnama also came when Sri Guru Gobind Singh Maharaj ji left his body on this earth at Sri Huzoor Sahib and Guru Arjan Dev Ji says abichal, chal means to move ab means cannot, immovable nagar gobind guroo kaa, nagar means city gobind means the seat of the world, Guru means one who takes ignorance into light, the city of the God and of the Guru and the Waheguru is eternal it cannot be moved by anyone, it cannot be changed by anyone, it cannot be altered by anyone, naam japat by meditating, by japat upon the naam the name of God sukh means eternal peace paya means to find, by chanting gods name I found eternal peace, I have found the eternal city is within each one of us you have to tap into it.

man ichhay say-ee fal paa-ay kartai aap vasaa-i-aa raam.
man means mind ichhay means hopes, desires say-ee means same fal means fruit paa-ay means to find, I have been blessed with the fruit of everything that my mind to have hopes for, all those things have fallen into place kartai the creator aap means himself vasaa-i-aa means to establish to create, the creator created within me, himself his own abode, He made this soul this mind his abode his city.

kartai aap vasaa-i-aa sarab sukh paa-i-aa put bhaa-ee sikh bigaasay.
so creator himself created this and from this creation, what happened to me sarab sukh paa-i-aa sarab means all sukh means peace, I have found total un-adulterable peace, paa-i-aa means to find put bhai sikh vigaasay put children, bhai brothers, fellow sikh bigaasay sikh blossoms. Everyone around me now blossoms forth, everything around me blossoms.

Guru Arjan Dev Ji says gun gaavahi pooran parmaysur kaaraj aa-i-aa raasay.
gun means praises gaavahi to sing, by singing the praises of who, pooran one who is perfect, parmaysar, parm means highest, ishar means Lord, God, by singing the praises of the perfect Waheguru kaaraj aa-i-aa raasay - kaaraj means all affairs, worldly things aa-i-aa to come raasay to fruition, everything’s come to fruition, everything’s been resolved, everything is now sorted out with the Guru’s Grace. The Guru has blessed me and my affairs are now resolved by meditating upon Waheguru, by singing his praises.

parabh aap su-aamee aapay rakhaa aap pitaa aap maa-i-aa.
su-aamee the lord himself aape rakhaa - rakhaa means to protect, He himself protects me aap pitaa aap maa-i-aa, He himself is your pita means your father, He himself is maa-i-aa means your mother.

kaho naanak satgur balihaaree jin ayhu thaan suhaa-i-aa. ||1||
kaho naanak means naanak says satgur balihaaree - balihaaree means to be sacrificed to satgur means the true Guru, I have been a sacrifice to the true Guru, why? jin ayhu thaan suhaa-i-aa - jin means who ayhu means this, thaan means place suhaa-i-aa means to bless, to grace. I am a sacrifice to the Guru who has graced my soul, graced my mind with his presence. I am a sacrifice to Him again and again.

ghar mandar hatnaalay sohay jis vich naam nivaasee raam.
ghar mandar hatnaalay - homes, palaces market places, sohay means to be beautiful, Guru ji is saying jis vich naam nivaasee raam - in which the name of God nivaasee - to abide in those places where the people repeat the name of God those places are blessed. Why does our head automatically bow when we go to Siri Harmandir Sahib, also known to the world as the Golden Temple, why does our head bow automatically, because there 24/7 the name of God is chanted and automatically you feel that this place is blessed. Wherever someone does simran, that place is blessed. Guru ji says in bani jithai naam japee-ai parabh pi-aaray, say asthal so-in cha-ubaaray. (105-7, Maajh, Fifth Mehla:) the place where you meditate that place has so much blessings, as if made of gold. Now Guru ji is talking of our body as well, that body in which the naam abides, which naam is being meditated upon that is a blessed place as well, that is, blessed place by Waheguru.

sant bhagat har naam araaDheh katee-ai jam kee faasee raam.
bhagat - the saints, the bhagats the devoted ones har naam means the name of the Lord araaDheh means to worship upon in adoration, they wordship the name of God. What happens by doing that - katee-ai jam kee they cut through jam means death kee faasee the noose, the noose of death is cut through by those people, they don’t die again.

kaatee jam faasee parabh abhinaasee har har naam Dhi-aa-ay.
why because they have become one with the lord who is abhinaasee who can never ever be destroyed har har naam Dhi-aa-ay what do they do, they Dhi-aa-ay they meditate upon the har har naam the name of the Waheguru har har Waheguru.

sagal samagree pooran ho-ee man ichhay fal paa-ay.
sagal means every samagree means things pooran means perfect ho-ee to come. Every thing becomes perfect to them everything they do is perfect man ichhay fal paa-ay whatever they obtain whatever they desire in their minds they find the fruit, that comes to fruition.

sant sajan sukh maaneh ralee-aa dookh darad bharam naasee.
sant the saints are true friends are true sajan, sukh maaneh enjoy peace they enjoy this peace ralee-aa pleasure dookh darad bharam naasee because naasee means to destroy, what is destroyed inside them, the dookh - pain darad means suffering bharam doubt, all these things are destroyed within them. They are above pain, they are above doubt, they are above suffering.

sabad savaaray satgur poorai naanak sad bal jaasee. ||2||
savaaray means to grace sabad means word of God satgur poorai means the true Guru the perfect Guru, the perfect true Guru has blessed them, has graced them with the sabad the word of God and that has cleaned away all of this pain, all of this doubt, the suffering. Then Guru Arjan Dev Ji says Nanak sad bal jaasee - even Guru Nanak, even Guru Arjan Dev ji says sad bal jaasee - sad means I am always a sacrifice, I am always a sacrifice to those people who meditate upon Waheguru, again and again, to those saints.

Then Guru ji says daat khasam kee pooree ho-ee nit nit charhai savaa-ee raam.
daat means the gift khasam kee of the lord of Waheguru, Waheguru’s gift, his gifts pooree ho-ee are perfect and all his gifts nit nit, everyday, day by day charhai savaa-ee increase day by day, increases, never decreases.

paarbarahm khasmaanaa kee-aa jis dee vadee vadi-aa-ee raam.
paarbarahm means the lord God, the one who is pervading through all khasmaanaa kee-aa He has made me his Ang I now belong to God jis dee guruji says his vadi -aa-ee his greatness is greater than great.

aad jugaad bhagtan kaa raakhaa so parabh bha-i-aa da-i-aalaa.
aad jugaad means from the very begining bhagtan means devotees kaa raakhaa means protector, He is the protector of his devotees, in this age , in the next age and in the ages of the past soparabh bha-i-aa da-i-aalaa - so parabh means that Waheguru who has saved his devotees from countless ages past, countless ages to come, He has become da-i-aalaa, He has become merciful upon us, upon me.

jee-a jant sabh sukhee vasaa-ay parabh aapay kar partipaalaa.
jee-a jant means all beings, all creatures, sabh means all sukhee peace vasaa-ay means dwell, they all dwell in peace, why because parabh aapay kar partipaalaa because Waheguru himself kar to do partipaalaa means to cherish, to look after, to nourish them, He himself nourishes them all, He himself looks after them all.

dah dis poor rahi-aa jas su-aamee keemat kahan na jaa-ee.
dah dis means in all ten directions poor means everywhere rahi-aa jas su-aamee - the jas of the su-aamee the praises of my Lord, they are in all ten directions of this world, all ten corners of this world, of this earth, of this universe keemat means value, price kahan na jaa-ee - I cannot say this is the value of God, I cannot say his worth, He is priceless to me, there is no price like I can put upon Waheguru, He is above all prices.

kaho naanak satgur balihaaree jin abichal neev rakhaa-ee. ||3||
kaho naanak naanak says satgur balihaaree I am a sacrifice to the true Guru, why because jin that true Guru is abichal - is never moving, is eternal neev this foundation rakhaa-ee - He laid this foundation of love inside me.

gi-aan Dhi-aan pooran parmaysur har har kathaa nit sunee-ai raam.
in the eternal city what can you hear gi-aan Dhi-aan - gi-aan means a spiritual wisdom Dhi-aan means spiritual concentration, spiritual focus, in that place there is always spiritual wisdom, focus pooran parmaysur which leads us to the perfect Waheguru har har kathaa katha means the sermon of the lord har har Waheguru nit sunee-ai raam means it can be heard all the time, continually.

anhad choj bhagat bhav bhanjan anhad vaajay Dhunee-ai raam.
anhad means forever choj means to play bhagat bhav bhanjan - the devotees of the bhav bhanjan - bhav means fear bhanjan means the one who destroys, annihilates fear. The bhagats who are in love with the annihilator, who are fearless themselves because they meditatate upon the fearless one, they play in that state of eternal bliss forever and forever anhad vaajay Dhunee-ai raam - anhad means the un-struck melody, the un-struck sound current, Dhunee-ai to vibrate, to resonate, the un-struck sound current vibrates there, it resonates there.

anhad jhunkaaray tat beechaaray sant gosat nit hovai.
anhad jhunkaaray - the un-struck sound current jhunkaaray resonates there and the saints and devotees tat beechaaray means to contemplate tat means the essence, they contemplate the essence of reality of Waheguru. sant gosat nit hovai - this is what the saints do there nit - all the time, in that place with one another.

har naam araaDheh mail sabh kaateh kilvikh saglay khovai.
har naam means the name of Waheguru araaDheh means to meditate upon, they meditate upon the name of Waheguru mail sabh kaateh they cut through all the filth all the mail of all those past lives kilvikh means past sins, past bad actions saglay all khovai means to destroy, they rid themselvs, they get rid of all this, they destroy all their past sins.

tah janam na marnaa aavan jaanaa bahurh na paa-ee-ai jonee-ai.
tah janam na marnaa - in that place there is no janam no birth na marnaa no death aavan jaanaa there is no coming or going, bahurh na paa-ee-ai jonee-ai and there is no entering bahur means again na paa-ee-ai means to go into jonee-ai means reincarnation, there is no going back into the reincarnation again after that point as eternal complete and utter state of eternity.

naanak gur parmaysar paa-i-aa jis parsaad ichh punee-ai. ||4||6||9||
naanak gur parmaysar paa-i-aa Naanak has found the Guru and there He has found parmaysar Waheguru paa-i-aa means to findjis parsaad ichh punee-ai with whose grace ichh means your hopes punee-ai means to be filled. All my hopes have been fulfilled says He with Guru’s Grace. May the Guru do grace upon us and one day we too enter the eternal city of Waheguru.

abichal nagar gobind guroo kaa naam japat sukh paa-i-aa raam
man ichhay say-ee fal paa-ay kartai aap vasaa-i-aa raam.

Waheguru Ji Ka Khalsa ! Waheguru Ji Ki Fateh !