Waheguru ji ka Khalsa! Waheguru ji ki Fateh!

 Guru Arjan Dev Ji - Raag Gujaree - Ang 520

MP3 File

The Hukamnama today is by Guru Arjan Dev ji in Raag Gujaree on Ang 520 of Siri Guru Granth Sahib ji Maharaj.

slok mÚ5 ]
salok ma 5 ||
Salok, Fifth Mehla:

ndI qrMdVI mYfw Koju n KuMBY mMiJ muhbiq qyrI ]
nadhee thara(n)dharree maiddaa khoj n khu(n)bhai ma(n)jh muhabath thaeree ||
Crossing the stream, my foot does not get stuck - I am filled with love for You.

qau sh crxI mYfw hIAVw sIqmu hir nwnk qulhw byVI ]1]
tho seh charanee maiddaa heearraa seetham har naanak thulehaa baerree ||1||
O Lord, my heart is attached to Your Feet; the Lord is Nanak’s raft and boat. ||1||

mÚ5 ]
ma 5 ||
Fifth Mehla:

ijn@w idsMdiVAw durmiq vM\Y imqR AswfVy syeI ]
jinhaa dhisa(n)dharriaa dhuramath va(n)n(j)ai mithr asaaddarrae saeee ||
The sight of them banishes my evil-mindedness; they are my only true friends.

hau FUFydI jgu sbwieAw jn nwnk ivrly kyeI ]2]
ho dtoodtaedhee jag sabaaeiaa jan naanak viralae kaeee ||2||
I have searched the whole world; O servant Nanak, how rare are such persons! ||2||

pauVI ]
pourree ||
Pauree:

AwvY swihbu iciq qyirAw Bgqw ifiTAw ]
aavai saahib chith thaeriaa bhagathaa ddit(h)iaa ||
You come to mind, O Lord and Master, when I behold Your devotees.

mn kI ktIAY mYlu swDsMig vuiTAw ]
man kee katteeai mail saadhhasa(n)g vut(h)iaa ||
The filth of my mind is removed, when I dwell in the Saadh Sangat, the Company of the Holy.

jnm mrx Bau ktIAY jn kw sbdu jip ]
janam maran bho katteeai jan kaa sabadh jap ||
The fear of birth and death is dispelled, meditating on the Word of His humble servant.

bMDn Kolin@ sMq dUq siB jwih Cip ]
ba(n)dhhan kholanih sa(n)th dhooth sabh jaahi shhap ||
The Saints untie the bonds, and all the demons are dispelled.

iqsu isau lwiein@ rMgu ijs dI sB DwrIAw ]
this sio laaeinih ra(n)g jis dhee sabh dhhaareeaa ||
They inspire us to love Him, the One who established the entire universe.

aUcI hUM aUcw Qwnu Agm ApwrIAw ]
oochee hoo(n) oochaa thhaan agam apaareeaa ||
The seat of the inaccessible and infinite Lord is the highest of the high.

rYix idnsu kr joiV swis swis iDAweIAY ]
rain dhinas kar jorr saas saas dhhiaaeeai ||
Night and day, with your palms pressed together, with each and every breath, meditate on Him.

jw Awpy hoie dieAwlu qW Bgq sMgu pweIAY ]9]
jaa aapae hoe dhaeiaal thaa(n) bhagath sa(n)g paaeeai ||9||
When the Lord Himself becomes merciful, then we attain the Society of His devotees. ||9||

Guru Arjan Dev ji speaks to us in the Gujaree Raag, a raag which has a feeling of seriousness, a feeling time is passing away and that you need to cherish every moment, you need to realize that time is passing – that you need to live each moment.

Guru Sahib ji says, nadhee thara(n)dharree maiddaa khoj n khu(n)bhai ma(n)jh muhabath thaeree, thara(n)dharree means to cross, as I cross the nadhee, the ocean, the stream, nadhee means river, maiddaa means mine, n khu(n)bhai means to not get stuck. Guru Sahib ji is saying as I cross the river of this world, of this maya, of this illusion, of this universe, of this life, maiddaa khoj n khu(n)bhai, my feet, we could say mind, is not getting khu(n)bhai, is not getting stuck in what? in desires, in hatred, in ego. Why is my foot not getting stuck? Why am I not falling into desires in this ocean, why am I not falling into hatred, why am I not falling into ego, why am I not falling into greed? Because, ma(n)jh muhabath thaeree, because this soul is filled with muhabath thaeree, with your love, with thaeree muhabath, muhabath means love. Because I am filled with love for You, O Waheguru!

tho seh charanee maiddaa heearraa seetham har naanak thulehaa baerree, tho seh means in your O Lord, seh means Lord, charanee means feet, mai(n)ddaa means mine, heearraa means heart, seetham means to be attached, O Waheguru, my heart, my heearaa, is seetham, is attached to your charanee, to your feet, Waheguru; har naanak thulehaa baerree, and Hari, O Waheguru, O Hari, You are the thulehaa baeree, You are the thulehaa, You are the raft, You are the baeree, You are the boat for Nanak to cross across this ocean of fear. You are my boat, You are my raft, You are my support to cross through this ocean.

ma 5, Fifth Mehla.

jinhaa dhisa(n)dharriaa dhuramath va(n)n(j)ai mithr asaaddarrae saeee, Guru Sahib ji says, jinhaa dhisa(n)dharriaa, by seeing who, dhisa(n)dharriaa means to see, dhuramath va(n)n(j)ai, dhuramath means evil-mindedness, evil, my negative thoughts which take me away from Waheguru, va(n)n(j)ai means to be destroyed. Those people upon whom seeing, I think only good things, I think only thoughts of You, Waheguru, and not of the world, and not of falsehood, mithr asaaddarrae saeee, Guru ji says that those, asaaddarrae, they are my mithr, they are my friends. They are only my true friends on this earth. Guru ji says they are only your true friends, who help you, who bring you out of evil mindedness, who bring you out of falsehood, who bring you into the Truth.

ho dtoodtaedhee jag sabaaeiaa jan naanak viralae kaeee, Guru ji says, ho, I have dtoodtaedhee, I have searched jag sabaaeiaa, sabaaeiaa means whole, jag means world, I have searched the whole world, every where, jan naanak viralae kaeee, jan naanak, Servant Nanak says, viralae kaeee, those people are only viralae, those people are rare, rarer than diamonds, rarer than jewels and rubies and gems. The most rare on this earth are those people, who take us out of falsehood.

pourree, Pauree.

aavai saahib chith thaeriaa bhagathaa ddit(h)iaa, O Waheguru when I ddit(h)iaa, when I behold, when I see your bhagathaan, thaeriaa means Yours, bhagathaan means devotees, when I see Your devotees, when I see the ones who are in love with You, aavai saahib chith, You, O Waheguru, Sahib, my O my Lord Master come into my chith, come into my consciousness. You come into my mind. O Waheguru, when I see those people imbued in love for You, then I remember You. With the grace of those people, I remember You, through seeing them, just beholding them.

man kee katteeai mail saadhhasa(n)g vut(h)iaa, the mail, the filth which is in my man, in my mind is katteeai, is removed, is taken out, how? saadhhasa(n)g vut(h)iaa, vut(h)iaa means to go into, when I go into the sadh sangh, when I go into the company of the holy.

janam maran bho katteeai jan kaa sabadh jap, the bho, the fear of janam maran, of birth and death, is katteeai, is taken away, is removed, by doing what? Jan ka sabadh jap, by jap, by meditating upon the sabadh, the shabad, the word of the humble servant, of the jan, of that mantar the jan repeats, the servant repeats.

ba(n)dhhan kholanih sa(n)th dhooth sabh jaahi shhap, the santh, the saints, the holy ones, are the ones who bandhan kholan, who untie all of my bandhans, all of my bonds, all of my cages, they break open all of the cages; dhooth sabh jaahi shhap, and all the demons and all the dhooths, the demons within me of desire, hatred, ego, lust, sabh, all of them jaahi shhap, all of them disappear.

this sio laaeinih ra(n)g jis dhee sabh dhhaareeaa, those people laaeinih rang, laaeinih means to color in, rang means the color of love, this sio, with Waheguru, those people inspire us, they color us in the color of Waheguru’s love, jis dhee sabh dhhaareeaa, who is dhhaareeaa, who is created, sabh everything.

oochee hoo(n) oochaa thhaan agam apaareeaa, the thhaan, the seat of that Waheguru is oochee hoo(n) oochaa is higher than higher, highest of high, agam apaareeaa, agam means inaccessible, at that inaccessible level apaareeaa, who is infinite, that Waheguru.

rain dhinas kar jorr saas saas dhhiaaeeai, those saints inspire us to rain dhinas, day and night, kar jorr, put our hands together, our palms together, saas saas, with each breath, dhhiaaeeai, meditate upon Waheguru.

jaa aapae hoe dhaeiaal thaa(n) bhagath sa(n)g paaeeai, in the last line Guru Arjan Dev ji says, when Waheguru Himself, aapae hoe dhaeiaal, when Waheguru Himself becomes merciful, thaa(n), what happens, bhagath sangh paeeai, then we are blessed with the sangh, with the company of His bhagaths, of His saints, of His beloved ones, of His piaarae.

Guru Sahib ji is saying to us today, fall in love with Waheguru, there is no other love on this earth which is True. And love His devotees, love the ones who love Him, because they are our inspiration.

nadhee thara(n)dharree maiddaa khoj n khu(n)bhai ma(n)jh muhabath thaeree || tho seh charanee maiddaa heearraa seetham har naanak thulehaa baerree ||1||

Waheguru ji ka Khalsa! Waheguru ji ki Fateh!