shjy gux gwvY idnu rwqI iklivK siB gvwey ]
sehajae gun gaavai dhin raathee kilavikh sabh gavaaeae ||
In peace and poise, he sings the Lord’s Praises day and night, and all sins are eradicated.

sBu ko qyrw qU sBnw kw hau qyrw qU hmwrw ]
sabh ko thaeraa thoo sabhanaa kaa ho thaeraa thoo hamaaraa ||
All are Yours, and You belong to all. I am Yours, and You are mine.

jug mih rwm nwmu insqwrw ]3]
jug mehi raam naam nisathaaraa ||3||
In this age, emancipation comes only from the Lord’s Name. ||3||

swjn Awie vuTy Gr mwhI ]
saajan aae vut(h)ae ghar maahee ||
The Lord, my Friend has come to dwell within the home of my heart;

hir gux gwvih iqRpiq AGwhI ]
har gun gaavehi thripath aghaahee ||
singing the Glorious Praises of the Lord, one is satisfied and fulfilled.

hir gux gwie sdw iqRpqwsI iPir BUK n lwgY Awey ]
har gun gaae sadhaa thripathaasee fir bhookh n laagai aaeae ||
Singing the Glorious Praises of the Lord, one is satisfied forever, never to feel hunger again.

dh idis pUj hovY hir jn kI jo hir hir nwmu iDAwey ]
dheh dhis pooj hovai har jan kee jo har har naam dhhiaaeae ||
That humble servant of the Lord, who meditates on the Name of the Lord, Har, Har, is worshipped in the ten directions.

nwnk hir Awpy joiV ivCoVy hir ibnu ko dUjw nwhI ]
naanak har aapae jorr vishhorrae har bin ko dhoojaa naahee ||
O Nanak, He Himself joins and separates; there is no other than the Lord.

swjn Awie vuTy Gr mwhI ]4]1]
saajan aae vut(h)ae ghar maahee ||4||1|| 
 The Lord, my Friend has come to dwell within the home of my heart. ||4||1||

Waheguru ji ka Khalsa! Waheguru ji ki Fateh!

The hukamnama today is  by Guru Amar  Das ji in Soohee raag on Ang 767 of Siri Guru Granth Sahib Sahib ji.

Sahib  Guruji Amar Das ji Maharaj is talking to us in raag Sohee, a raag imbued in the eternal color of God’s Love. Guru Sahibji says,  ik oa(n)kaar sathigur prasaadh || There is one universal, creative and nourishing and destructive being who is found through the Satguru. the true Guru’s parsaad, the true Guru’ s grace   

Guru Amar Das ji says sukh sohilarraa har dhhiaavahu || If you want to find sukh peace on this earth, then what do you need to do? har dhhiaavahu. Har means Waheguru, dhhaiaavahu means focus upon.  If you want to find peace on this earth, meditate, focus upon, dedicate yourself to Waheguru.

guramukh har fal paavahu ||
Become a  gurmmukh,  one who faces the Guru, one who follows the Guru. And what will you get? The fruits of this will be har. You will find, you will become one with god.

guramukh fal paavahu har naam dhhiaavahu janam janam kae dhookh nivaarae ||
As a gurmukh, you will find the fruit of God. Why? How? If you har naam dhhiaabahu, if you meditate, if you concentrate on  the hari naam, on Waheguruji’s naam, on Waheguruji’s name, on the guru mantra, then janam janam,  your dukh your penance  janam janam the penance of many lifetimes nirvaarae will be taken away.

balihaaree gur apanae vittahu jin kaaraj sabh savaarae ||
Guru Amar Das ji says I am balihaaree. I am a sacrifice. I am balihaaree to who? To my Guru.

Why? Because  jin kaaraj sabh saveaarae, the Guru, sabh svaaraaraehae, has resolved all sabhkaaraj, all of my affairs, all  of my thoughts, The Guru has taken care of all of these things. He has given me a new bounce, a new loving perspective  to all of these things.

har prabh kirapaa karae har jaapahu sukh fal har jan paavahu ||
If the Guru, if Waheguru, if Hari, if the Lord, if fPrabh, if  God, if the Lord bestows his grace upon you, his kirpaa, then what happens? You meditate upon Hari, you jap the name of Waheguru. And what will you receive? sukh fal har jan paavahu.   O arjan, O servant of God! You will find  eternal peace as the fruit  of this meditation,  as the result of this meditation.

Nanak says, naanak kehai sunahu jan bhaaee sukh sohilarraa har dhhiaavahu ||1||
Nannak says, listen, Oh my friends, Oh my brothers.  sukh so har dhhif . You want peace, if you want eternal ecstacy, then meditate upon Waheguru.

sun har gun bheenae sehaj subhaaeae ||
Guruji has gone through the state of meditation, of jap, of naam simran. And now Guruji is going onto the state of listening. And Guruji says sun har gun. By listending to the har gun, the prasies, the har gun of Waheguru, bheenae, I am drenched in  sehaj subhaaeae in his love. Following the Guru’s mantra, the Guru’s wisdom with sehaj subhaaeae with loving devotion, I meditate upon the name of Wahguru.

jin ko dhhur likhiaa thin gur miliaa thin janam maran bho bhaagaa
Those who have such destiny written on their forehead, dhhur likhiaa, preordained destiny, thin gur miliaa, those people meet the guru Then what happens?  thin janam maran bho bhaagaa, That fear, that janam, that fear of birth and death leaves them.

a(n)dharahu dhuramath dhoojee khoee so jan har liv laagaa ||
From inside themslves, the dhuramath,  the evil-mindedness, the things which take us away from the Guru, and dhoojee khoee,  and duality, dhoojee, khoee, is gone. Duality means being in two minds. You cannot be in two minds if you are are going to follow God, if you are  going to merge into God. You must remove your ego to allow God toenter.

Guru says that those people who blessed with knowing the guru, and following his instruction,  amd  listen intuitively, and receive his blessing, so jna har liv laagaa,  so han ha r live laagaa, that servant is lovingly attached to Waheguru.

jin ko kirapaa keenee maerai suaamee thin anadhin har gun gaaeae
Upon whom, maerai suaamee, My Lord, has bestwoed his kirpaa, his grace, thin anadhin har gun gaaeae. Those people honor hims day and night Thye sing the har gun, the prasies of Waheguru, of Hari.

sun man bheenae sehaj subhaaeae ||2||
Listening to the praises of Waheguru, man  my mind is drenched in Gurujis love. Now Guru ji goes on to talk about this age.

jug mehi raam naam nisathaaraa ||
In this age,guru says,raam naam, the only way you can be liberated is by meditateing on raam naam, meditating on the name, the eternal word,  the shabad.

gur thae oupajai sabadh veechaaraa ||
Gur thae oupjai But where do you find this name? Where do you find the shabad? The quesiton comes. And Guru Amar Das jii answers this question. gur thae oupajai. The understanding of the shabd, the understandng of the word, the understanding of that eternal mantra, comes from the Guru.  Guru Granth Sahibjii, who is the guru, who is the shabad guru, who is the guru of the shabad.

gur sabadh veechaaraa raam naam piaaraa jis kirapaa karae s paaeae ||
Only those people upon whom Waheguru showers his kirpaa, will find the veerchaaraa, the understanding , the veechaaraa, of the word, of the shabad,  of the etrnal vibration. And then, what else do they obtain? raam naam piaaraa. They obtain raam naam piaaraa. They obtain love, raam naam, for name of Waheguru, for the name of raam, for the name of  Allah.

sehajae gun gaavai dhin raathee kilavikh sabh gavaaeae ||
Sehajae, in peace, in complete balance, these people, who are blessed, sing the gun, the praises of Waheguru dhin raathee, day and night.  And what happens when tthey do th is. Sabh means all,  kilavikh means sins, gavaaeae means taken away. All of their sins are taken aaway.

sabh ko thaeraa thoo sabhanaa kaa ho thaeraa thoo hamaaraa ||
Now Guruji talks to Waheguru. Sabh means everything,  ko means all. Everything is yours Waheguru, thoo sbahanaa and you belong to everyone. thoo hamaaraa and you are mine.

jug mehi raam naam nisathaaraa ||3||
In this age, Guruji says,  raam naam, liberation is only achieved by meditating upon the Naam.

saajan aae vut(h)ae ghar maahee ||
Then Guruji talks about the last stage. My Lord, my friend aae vut(h)ae has come, in the home of my heart. My friend has come. My friend has come into the home of my heart. My friend is here, Waheguru is here.

har gun gaavehi thripath aghaahee ||
Singing the hari gun, the praises of Waheguru,you becomes satisfied forever, and hunger  can never come near you again.I am yours and you are mine . I